Spiritual Civility
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This affair of our spiritual growth or traveling spiritually upward to God in our lives is important, but also important is how we treat others who are also bound for God. Are we not all pilgrims bound for God ? Particularly those who do not even know they are pilgrims yet because they are living in a materialistic trance unawakened to a real life in the Spiritual World? In this world we have to exist and co-exist with others in various spiritual stages of growth, but we can only do this when we see, recognize and respect others as being in many various and different stages of spiritual interiority and physical exteriority. Therefore do not criticize but but try to recognize them as various pilgrims on their way even if they don’t know where they are going. The others around us are pilgrims going to different places by different routes. We must be kind to our fellow pilgrims in the world wherever they are bound. Wherever they are bound, we are bound to do good by them as well as we are able. Christ adjusts to mankind. So we must adjust to mankind. For example, we adjust to babies as they are. We adjust to different pilgrims as Christ adjusts to us. He meets us where we are in terms we can understand. Let us recall Christ is a relationship. Through the relationship with Christ we grow in grace. A creed on the other hand is a tribal, intellectual thinking area. Creeds are probably there for our sanity. Creeds fence us in, but let us build good fences that map our thoughts but good fences we can talk over. We do not have to be committed or agree with other faiths, denominations or organizations to be civil to them. Yet we must be committed to a relationship with Christ to look upon all others as the children of God because Christ saw all people as children of the Father. To use spiritual civility. Never should we say that Christian love must make us uniform thinkers. The common love of Christ should make us able to disagree. We love others of all ages and stages of thought in the family, but we certainly do not necessarily agree with them. Those who have babies love them but seldom agree when one throws a spoon of food around the room. You love your rebellious adolescents, but you don’t always agree with them. To agree is one thing, to love is another. The two are not one. It must be unanimity of love, not unanimity of intellect that holds the world together. Love is grace for all ages and stages of life. We love people of all stages and phases in life, but bearing with them because we love them as children of God, does not mean we must agree with them for a moment. We must respect as people those whose beliefs and opinions we may not agree with. To agree with them would be to arrest our spiritual growth, but to love them in spite of disagreement furthers our spiritual growth. Therefore let us tolerate those who may irritate us with their views. That does not mean we have to like such views or agree with them. They may be unlikable and unattractive, unintelligent and violently opinionated, full of nonsense, crazed with indignation, full of half baked schemes. Christ does not ask that we agree with them, or that we set ourselves up as their judges, nor that we lie to ourselves about what they are. Where you see little, say little. Where you find no grace, assume a grace, and be polite. Tolerate. Think of your sins and consider how Christ not only tolerates but loves you. Pass it on! If anyone sees such evasion of ugliness as lies rather than an immutable necessity of a creative and peaceful social order, then their minds are literal and their truths are said to be mean. Christ is beyond them. They are pilgrims badly in need of spiritual growth. It is well they search for Christ, since they have no grasp or understanding of the love in His mind. |
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Dr. James MacLeod may be contacted through the Neill Macaulay Foundation.